Thursday, February 24, 2011

A Literary Evil

I am drawn to the dark side of literature, I don't know why, so don't ask me. I am adding Aleister Crowley's Moonchild c. 1917 to my list of books to read. It will sit nicely next to my collection Of Georges Bataille books and Les Chants de Maldoror. Call me a creep, I probably am.



The Moonchild plot summary according to wikipedia (because not only am I a creep, I'm lazy too.): A year or so before the beginning of World War I, a young woman named Lisa la Giuffria is seduced by a white magician, Cyril Grey, and persuaded into helping him in a magical battle with a black magician and his black lodge. Grey is attempting to raise the level of his force by impregnating the girl with the soul of an ethereal being — the moonchild. To achieve this, she will have to be kept in a secluded environment, and many preparatory magical rituals will be carried out. The black magician Douglas is bent on destroying Grey’s plan. However, Grey's ultimate motives may not be what they appear. The moonchild rituals are carried out in southern Italy, but the occult organizations are based in Paris and England. At the end of the book, the war breaks out, and the white magicians support the Allies, while the black magicians support the Central Powers.

Aleister Crowley (12 October 1875 – 1 December 1947), born Edward Alexander Crowley, and also known as both Frater Perdurabo and The Great Beast, was an influential English occultist, mystic and ceremonial magician, responsible for founding the religious philosophy of Thelema. He was also successful in various other fields, including mountaineering, chess and poetry, and it has also been alleged that he was a spy for the British government. In his role as the founder of the Thelemite faith, he came to see himself as the prophet who was entrusted with informing humanity that it was entering the new Aeon of Horus in the early twentieth century.

Thelemais the mystical cosmology Crowley announced in 1904 and expanded upon for the remainder of his life. The diversity of his writings illustrate his difficulty in classifying Thelema from any one vantage. It can be considered a form of magical philosophy, religious traditionalism, humanistic positivism, and/or an elitist meritocracy.
The chief precept of Thelema, derived from the works of François Rabelais, is the sovereignty of Will: "Do what thou wilt shall be the whole of the Law." Crowley's idea of will, however, is not simply the individual's desires or wishes, but also incorporates a sense of the person's destiny or greater purpose: what he termed "True Will".
The second precept of Thelema is "Love is the law, love under will"—and Crowley's meaning of "Love" is as complex as that of "Will." It is frequently sexual: Crowley's system, like elements of the Golden Dawn before him, sees the dichotomy and tension between the male and female as fundamental to existence, and sexual "magick" and metaphor form a significant part of Thelemic ritual. However, Love is also discussed as the Union of Opposites, which Crowley thought was the key to enlightenment.

He was referred to as "The Great Beast" because of his radical religious doctrines and free thinking about sexuality (including same sex activities). He was a great beast but I would say more so because of his sexist and racist thinking but in Victorian context being sexist and racist are morally correct. I think as far as his writings go he was just having great fun in tormenting those who were not as educated as him. The quote below by author and Crowley expert Lon Milo Duquette wrote in his 1993 work The Magick of Aleister Crowley supports my claim.

"Crowley clothed many of his teachings in the thin veil of sensational titillation. By doing so he assured himself that one, his works would only be appreciated by the few individuals capable of doing so, and two, his works would continue to generate interest and be published by and for the benefit of both his admirers and his enemies long after death. He did not—I repeat not—perform or advocate human sacrifice. He was often guilty, however, of the crime of poor judgment. Like all of us, Crowley had many flaws and shortcomings. The greatest of those, in my opinion, was his inability to understand that everyone else in the world was not as educated and clever as he. It is clear, even in his earliest works, he often took fiendish delight in terrifying those who were either too lazy, too bigoted, or too slow-witted to understand him."


Does this guy look scary enough to be "The Great Beast" to you? But maybe that was his ploy; disguising himself as an unassuming quack.

0 comments: